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Tahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网6 Y, w) Q1 l! b
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0 Z' u3 e+ F, m% z% f0 a+ Gmso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。. V5 L* U8 g% A/ B: [mso-font-kerning:0pt">
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9 |0 ~# b( F& j" {5 K# @7 amso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">贾陆英:0 r" u# C8 Q6 K! n6 z! ]
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" `# I5 A, ]- o# i Nmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第6 @6 R) n" o" |9 U; t8 fmso-font-kerning:0pt">5# y2 C/ I! }* r% I, M9 t9 ^0 Hfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
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7 j% F( q; D! d N2 Rmso-font-kerning:0pt">孟懿子问孝,子曰:) r- f0 T! h1 O& g+ g: K* G! O9 t3 I
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0 r6 D2 G' ~: h c# U4 ^0 a" Qmso-font-kerning:0pt">无违。8 I/ V* [' f) [% } rmso-font-kerning:0pt">”9 e1 ~/ N( f X& G
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& [7 y) a. @$ @; V! i1 e, bmso-font-kerning:0pt">樊迟御,子告之曰:6 `1 s# P0 z. h* q- L+ m
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mso-font-kerning:0pt">孟孙问孝于我,我对曰无违。/ I5 o8 ~0 R3 B& ]$ c
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3 c9 R2 m% O/ Z" V, nmso-font-kerning:0pt">何谓也?: _" b- n9 K' O5 \) j
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4 p: o* B* w/ g( q4 y! vmso-font-kerning:0pt">子曰:4 _! ]% G R, u* G e/ X
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/ _$ P) v3 p- R% G0 v1 Kmso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。. e ]* V Z3 Pcolor:black;mso-font-kerning:0pt">”
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mso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。. w5 B( H+ H; d2 `4 Y U' [' s( K; Bmso-font-kerning:0pt">
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mso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说:( Y0 z+ ?2 W! u6 e- R) s9 y$ b& ]10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“. C8 `* Z6 E% Y) d; C2 ^
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mso-font-kerning:0pt">孝就是不要违背礼。0 d+ ]) r. m" D
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mso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:; Q) B0 Z6 ~/ h. t8 s3 {5 u$ M0pt">"5 d; w% J1 F8 {8 |. i
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- f5 G$ ?3 @" c' M" mTahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。! [4 }% d! |, S' J
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2 F+ r8 L4 \ Zmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">樊迟说:8 ?' `( F, P) T! f E; t
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢* B* ]% z! H C5 J( J, }/ B
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:. ~0 A5 s- U# ~' J. l
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6 B. k0 a9 }4 w2 A9 \mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。/ p- _ L; T8 Z
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$ |3 p9 d: U, v4 q' z9 c" ~mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是& ?6 B+ c- L# c$ B/ l# |8 ] G10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“0 { F1 J E; v% V
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( X$ y' j# [( tmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违# w' A/ w9 W0 q, T1 L, }7 t" W10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">” t" J0 l6 w1 w0 R' R. {! |" ]
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- k9 U- j% t1 _0 i( ymso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得( Z E' I: w5 x
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! a- ^! K3 O( pmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲5 [( c5 B- b* D3 C" G% Z( h7 Pmso-font-kerning:0pt">“! T# g. m4 }& ]# Y+ o9 a8 F5 `( cfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,0 O7 U4 C4 E0 E* X) k
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; u( g3 D# o G: u. }mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。 M" e/ q& @& V8 p! j2 n, S4 Wmso-font-kerning:0pt">”# R% {+ x/ k# u4 ]5 _6 F: {' ifont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
1 y' T/ X1 F# K/ C. c2 O" omso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。5 n: D; u' P' m6 S- Qmso-font-kerning:0pt">
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:为什么说以礼事亲才是孝?; n w5 X4 T4 @* k+ n( N10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">
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Z) J1 [" s( s+ B5 imso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。5 R/ c0 g8 i a# v; m8 H
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* I9 ]5 \) o& k; q4 xmso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">小风飕飕地:. K' W, K3 A) e( ~. Emso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义: x$ O6 n& u- H g& d. v% ~mso-font-kerning:0pt">
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。. w' s2 p7 I6 M H! B- A. z7 umso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">贾老,昨天晚生正好读到战国时期儒家关于礼、丧、祭的论述 y0 j! w5 Q9 bmso-font-kerning:0pt">24 @% P3 Q2 P# b9 ]8 v, R! t% e* T
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊 k0 v" V; j" n& umso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。8 Q+ v( b' ~: a6 Q% _6 E
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孝经
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. S: O( K0 b' N- }4 n& }Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。0 G* f- h" c! A( [" n8 H) P
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。5 G% G6 V! D1 F" ^/ E$ L# I$ r( `mso-font-kerning:0pt">——- N( b# v, D8 T: Q# b4 {
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:. p9 e5 Q& g) h. u' q6 qmso-font-kerning:0pt">“* _: m8 k$ O/ L6 G8 V" G) K- _font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
0 r$ r$ S, d6 O4 p! Y3 T* Omso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。0 ^% H% S; x1 N8 w
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# R6 H( U7 `1 ^mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个+ V k/ P5 X: {6 h
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">敬$ w4 k0 _6 X( G# K, r( b
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# q: ^- Q! F0 M4 J" m1 bmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为; w0 M( Q9 T" U M* u
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, T$ p3 g# r8 N7 Y8 B7 y* Gmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的意义所在啊。% h/ _/ U+ F. I* h: Vmso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的% D6 D) n4 \2 }3 C5 X! G; v$ rmso-font-kerning:0pt">“/ J2 x# r3 ^& Z) o! P& j7 ~font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;; j( n6 F2 m/ p z+ @ t1 {
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">顺& [1 X( S& v7 ]9 Mmso-font-kerning:0pt">”6 u7 g: P; _) G& ofont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
( e' C2 ~! G- f0 P o* K; Vmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其实就是不违的意思0 w" r8 V$ E5 q: f7 [* u+ y- }
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